简介：一个名作家临终前立下遗嘱，给每人留了五万英镑，但是他们在获得继承权前，必须亲自完成一项不寻常的任务，如不能完成，将失去遗产继承权。为了得到这笔巨额的遗产，这些亲属都各自做了遗嘱定下的好事。他们任何人质疑遗嘱，所有遗嘱将会被没收，于是四人想方设法完成任务，为了他们梦寐以求的五万英镑……　　本片被认为有着英国传统风格的喜剧片。故事在民间传说中就有，应该是源源流长的。属于惩恶扬善，教育醒世的类型。编剧和导演在构思上力求新颖，编导在表现各个继承人竭力去做对他们来说是难以做到的事情的过程中，穿插了许多就地取材产生的笑料。尽管头绪很多，但是故事条理线索仍较清楚。

简介：影片由庄澄及邓汉强监制，陈果、冯志强、许业生分别执导，结集三个关于空间的诡异故事：《死场》《唐楼》《暗角》，由任贤齐、林晓峰、颜卓灵、吴海昕、苏丽珊、关楚耀主演，讲述三个人性失衡，隐藏在城市森林中的离奇故事。　　以“不同空间发生的心理故事”为主线，贯穿三个单元。三个故事分别是：由陈果执导、源于廿多年前一场轰动香港的商业大厦火警，结合时下流行的网上直播及世纪疫症元素的《死场》；由冯志强导演，怨灵与住客在唐楼梯间狭路相逢，展开奇幻攻防战的《唐楼》；及许业生执导，讲述人气歌手搬到新居后，经常感到阴暗角落有一双眼睛凝视着的《暗角》。

简介：在这部广获好评且具有突破性的特辑中，荤腥不忌的笑匠兼电视节目主持人伦敦·休斯回首前尘，讲述各种露骨轶闻和狂野故事。

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简介：鉴于卢米埃尔兄弟发明的摄影机拍摄的早期短片多年来一直没有很好的修复版本，卢米埃尔学会于2013年起与法国电影资料馆、法国闪电集团、意大利博洛尼亚修复实验室等多家机构联合对卢米埃尔摄影机拍摄150部左右的影片进行4k分辨率的扫描修复。　　由于每部影片都很短，因此卢米埃尔学会的负责人、也是戛纳电影节的节目总监福茂将其中114部影片按照不同的主题进行分类，组合在一起后凑成一个总长95分钟左右的合集，取名《卢米埃尔！冒险开始》。这个合集在2015年5月的戛纳电影节做了120周年特别放映，法国总理也到场捧场。放映采用了类似弁士讲解的方式，观众在观看影片的同时，还收听到了福茂的同步讲评。

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简介：大唐长安发生一起凶杀案，大食国使节萨罗，在青楼遇害，现场一片狼藉。　　狄仁杰、洪云奉旨追查，却不料遭到真凶一伙人的埋伏，好友洪云也惨死一个叫天煞的铁勒人之手，而作为贡品，幻涅魔蛾的虫后蛹也被天煞夺取。因办案不利，狄仁杰被武则天革职查办。　　一晃数年，刚刚称帝的武则天一夜之间，身中癫狂奇毒，怀疑有人下毒，于是命金吾卫统领元丰，召狄仁杰回京，秘查此案。　　而此时的狄仁杰，已经成为一个农夫，每日和怀孕娇妻为伴，不曾想元丰的到来，会打破生活的平静。　　面对元丰的恳求，看破宦海沉浮的狄仁杰，断然拒绝，而妻子却开解丈夫，为了社稷安宁，天下百姓，狄仁杰再三犹豫，还是告别妻子，和元丰秘密回京。　　在武则天的寝室，曾经的一代女皇，形如枯槁，生命如风中残烛，让狄仁杰颇为感慨之际，元丰突然中毒，大发癫狂，攻击狄仁杰。　　在制服元丰后，狄仁杰在现场，捉住一只可疑的飞蛾，于是和元丰，带回故居的实验室，药液检测之下，竟然发现，此飞蛾是产自大食国的幻涅魔蛾，也是当年，被天煞等铁勒人抢走的大食国贡品，其蛾粉，剧毒无比，能令人致幻癫狂而死，但因为不是完全体的幻涅魔蛾，所以毒性不强，只能日积月累，才能杀死目标。　　就在二人商量下一步行动之际，天煞带着手下偷袭，意欲杀人灭口，但可惜面对狄仁杰、元丰，还是狼狈而逃。　　为了给武则天解毒，狄仁杰带着元丰，通过乱葬岗的地道，来到了九幽城寻找精通虫道的洪云妹妹---飞羽。　　精通虫道的飞羽帮二人，以幻涅虫王调制了魔蛾的解毒药剂。与此同时，天煞带人偷袭，三人杀死天煞，逃出生天，并成功将药剂，带回皇宫，给武则天服下。　　然而，这一切其实是武则天的苦肉计。　　原来，她和铁勒首领诺依德合谋，命元丰引诱狄仁杰寻找飞羽，从而黄雀在后，得到天底下唯一的幻涅虫王，用来制造真正的完全体幻涅魔蛾，以毒杀李氏宗亲，巩固皇位。　　狄仁杰、飞羽以谋反罪，锒铛入狱。　　元丰在得知真相后，弃暗投明，放出了狄仁杰、飞羽。　　三人根据元丰脚底的碳粉，在洛阳的废弃铁匠铺，找到了铁勒部的老巢，却迟了一步，诺依德等人已经潜入武则天寿诞。　　从埋伏的天煞口中得知，诺依德并不打算听命武则天，而是计划背叛她，杀死所有大唐皇族重臣，从而里应外合，入主中原。　　解决掉天煞后，狄仁杰等人伪装成天竺国使节，潜入寿诞，齐心合力，成功阻止了幻涅魔蛾的扩散，挫败了诺依德的阴谋。　　而经过此时，武则天也意识到亲情比龙椅更重要，于是放弃了对付李氏的想法，犹豫之下，还是放走了忠君爱国的狄仁杰。　　于是乎，狄仁杰、飞羽告别元丰，踏上了回家的路。

简介：직장 상사와의 ‘불쾌 통쾌’한 한 판 승부!　　직원들에게 폭풍 갑질을 일삼는 꼰대 of 꼰대 ‘김 회장’　　한편, 그의 수행기사 ‘창수’는 뒷좌석에서 쏟아지는　　‘김 회장’의 폭언에 하루하루 시달리는 이 시대의 ‘을’이다　　평소처럼 만취한 ‘김 회장’의 갑질 속에서 운전대를 잡는 ‘창수’　　하지만 점점 도가 넘는 행동에 오늘만큼은 더 이상 참을 수가 없는데...　　깊이 억누르고 있던 을의 분노가 폭발하기 시작한다!

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简介：校园屌丝宫亦飞追求女神林梦怡遭拒绝，花重金求导演朋友老A拍戏帮自己，他和林梦怡饰演男女一号准备日久生情，然后双宿双飞，没想到适得其反，女神越发讨厌自己，这一切被暗恋他的理工屌丝女吕晶晶看在眼里、痛在心里，开始改头换面打扮自己。被林梦怡再次拒绝的宫亦飞伤心的跑到海边散心，遇到神秘小魔女赠予他三颗“爱情后悔药”，服用后变超能男神，林梦怡反过来追自己，两人陷入恋爱。吕晶晶处处对宫亦飞示好，奈何他已心在林梦怡处。这时，吕晶晶无意间发现小魔女的诡计，舍命救了宫亦飞···

简介：神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。

简介：《空中浩劫》是一个由Cineflix公司制作的灾难纪录片，在国家地理频道播出，主要介绍几十年来的重大航空事故，已公布135集。节目以情景再现的方式，从乘客、机师、调查人员等不同视角，从起飞、失事到调查为止，重现整个过程。在片中穿插对于乘客及机师的访谈。（若有生还者且其愿意受访时）另外也会访问调查人员、目击者等。取材自调查报告及相关新闻报道。若无法得知调查结果时，则会征询相关专家的说法拼凑出全貌。节目对于细节制作考究，但也无法做到完全真实，偶尔会有不符之处。（如波音737驾驶舱变成空中客车A320驾驶舱）录制节目时会找与当事人相貌相似的演员进行演出。

简介：他是几乎成为美国总统的人——阿尔·戈尔。很难说他成为总统会给世界带来怎样的改变，但是现在，他就在改变世界的路上。　　本片记录了戈尔作为一个环保专家，一个世界公民，为了环保世界进行的种种努力。他精彩的演说，议会上咄咄逼人的质询，对于环保议程的推进努力，还有在这一切的背后，他的内心世界。

简介：《Top Gear》是英国BBC电视台出品的一档汽车节目,虽然是一个汽车节目,但它相对于平时我们在电视上看到的汽车杂志之类的广告或节目有着天堂与地狱之间的差.思维跳跃的编导,好莱坞水平的专业摄影,匪夷所思的试车创意,还有那三个闻名世界的大嘴和一位从不说话的神秘试车手Stig.观看Top Gear,你不仅是在看一个单纯的汽车节目,很多时候更像是在欣赏一部令你热血沸腾的大制作电影

简介：奥兰多·布鲁姆、芙蕾达·平托、小莱斯利·奥多姆、Cynthia Erivo将主演约翰·雷德利(《美国重案》)执导新片《时栈中的指针》(Needle in a Timestack)，Bron Studios制作。　　基于Robert Silverberg写的短篇，雷德利改编剧本，设定在一个存在时间旅行的世界里，一对夫妻努力维系着婚姻，过去和现在总是摇摆不定。

简介：外表文质彬彬内心却十分腹黑的久津内（田边诚一 饰）、凭借着自己的美艳将男人们玩弄于鼓掌之间的宝田（中谷美纪 饰）、有过辉煌过去如今却落魄万分的志方（椎名桔平 饰）、骗术高明却嗜酒如命的佐佐木（妻夫木聪 饰）、贪恋美色的横山（八岛智人 饰），当这些骗子们汇聚一堂之时，会发生怎样有趣的故事呢？　　尽管各个身怀绝技，但同伴之间的不信任却构成了巨大的缺陷，几人各显神通轻松骗到了巨额现金，却在保险箱的钥匙该由谁来保管的问题上产生了巨大的分歧，在自以为完美的解决了问题之后，现金却依然在一夜之间不翼而飞，究竟谁是幕后黑手？

简介：开朗泼辣的女孩丁娜（谢娜 饰）即将与相恋六年之久的业余画家男友李晨走入婚姻殿堂，谁知男友临阵逃脱，与在油画拍卖展上偶然邂逅的鉴赏家林晓毓（金伊彤 饰）坠入爱河。心怀怨气的丁娜对着5块钱买来的天珠发誓，一定要找比李晨好一百倍的男子。也许上天听到了她的心声，缘分真地从天而降。某天，开着宝马、帅气潇洒的有钱公子哥洛阳（李承铉 饰）来到丁娜面前，谁知他竟是林晓毓的前男友。　　让丁娜郁闷的是，高傲张扬的林晓毓经常挎着李晨在众人面前大秀恩爱，令娜娜抓狂不已。与此同时，洛阳却希望丁娜和李晨重归于好，以迎回前女友的心。一段奇妙的姻缘由此展开……

简介：对于16岁的少年山姆而言，滑板就是他的一切。他整日与朋友们一道练习滑板动作，甚至和他的偶像、最优秀的滑板达人托尼也成为了挚友。尽管如此，他真正的梦想却是成为整个家族第一个考上大学的人，在进入大学后再去追逐自己成为职业滑板选手的理想。事实上，他的父母、祖父母都在16岁就为人父母，而他不愿重蹈他们的覆辙。然而，当他遇到艾莉丝时，似乎一切梦想都不再那么重要了……家族命运就像是魔咒一般，而山姆是否能逃出这命运的大手呢？

简介：中里博士は人間を透明にする薬品を密かに完成させるが、秘密をかぎつけた謎の男が薬を奪い透明人間になって、希代の宝石“アムールの涙”を強奪しようとする。円谷英二が大映京都撮影所で、「虹男」に続いて特撮を担当した話題作である。

简介：本片讲述了由一套黄金麻将所引起的迪拜两大黑帮势力一龙帮和虎帮的争夺。虎帮雇佣杀手要暗杀龙帮老大“龙哥”（张德晖饰演），却因乌龙错将替身演员童响（李健饰演）误认为杀手非凡（文苡帆饰演）接回帮中，开始了一场错位闹剧。

简介：喜剧明星兼演员珍妮·斯蕾特的第一部 Netflix 原创喜剧特辑《怯场》让观众得以一窥这位喜剧演员的内心世界。在这令人捧腹的单口喜剧节目中，穿插着珍妮童年的个人片段和对其家人的采访，近距离审视了她的人生。本特辑于 10 月 22 日面向全球上线，珍妮将讲述自己参加午夜天主教弥撒的经历，以及童年时家里闹鬼的故事；经历了这些也就不怯场了。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：一双灵巧的双手带着爱的回忆，用粘土捏出一个个鲜活的人物。粘土小人儿动了起来，跟周围的杯碗瓶罐互动，开始讲述一个意大利家庭三代人历经半个多世纪的家族奋斗史。20世纪初，出身劳工阶级的祖父和祖母质朴地相爱了，他们的幸福结合很快面临人类历史上最残忍的半个世纪的考验。一个新生的小家庭从意大利颠沛到法国，用顽强的韧性对抗一个混战的世界，守护叫做家的天堂。

简介：《美人与流血事件》是由奥斯卡获奖者、电影制片人劳拉·珀特拉斯执导的纪录片。娓娓道来国际知名艺术家、社会活动家南·戈尔丁史诗般的人生经历。劳拉·珀特拉斯通过与戈尔丁的私密采访、以及她组织的抗议活动的照片和录像来讲述戈尔丁一段具有开创性意义的斗争经历，其中也记录了许多关于戈尔丁的珍贵影像，包括她加入活动团体PAIN，帮助沉迷于止痛药的人们走出困境，与止痛药生产商萨克勒家族的作斗争。这个家族通过销售止痛药奥施康定，赚取了数十亿美元。